David and I were both on the look out, but by God’s grace nothing major happened from these jihad wannabes, in fact the Muslim gang was as scarce as a pork chop in Mecca. There was no sign or Allah Akbar from them.
Now that isn’t to say the night was boring, far from it. Instead of Afghani teenage terrorists we had loud mouthed drunk atheists. While Ryan was preaching this one rough looking bloke came up and began to scream and curse. Normally hecklers like this are golden as they draw a crowd, however, this guy would yell, rant and rave but then walk away and start ranting to the crowd. So after Ryan tried to deal with him in the open air, I thought it wise to go talk to him one to one.
The drunk atheist got in my face and began yelling at me. As he yelled I found myself being covered in spit and chewed up dinner, but apart from that he wasn’t too bad. It turns out that this man had some deep hurts. His mother had died recently and his wife was tragically killed in a car accident. He wanted to know why God allowed death and suffering. When I tried to answer he just became more hostile, so I said to him, “You don’t really want an answer do you?” To which he agreed, he was just after someone to blame and God seemed like a good scapegoat. He then said Christianity didn’t have any answers and walked away calling me a coward. A title that confused me, since I was the one who came up to him and tried to answer his questions, and he is now walking away. I guess that makes one a coward…
The rest of the night was fairly tame. Ryan preached, Dave preached and Blake preached. There wasn’t much more heckling, but there were some great one to ones.
To God Be the Glory!
The Bible is a Neolithic book! It was written in the Neolithic period! You cannot trust it!
Wayne was in fine form tonight. The heckling began while Alex (not the Atheist) was preaching. I stood in back play listening to the ramblings that is Wayne. Yarran and I were discussing some of the arguments that Wayne was using, and we both found it interesting that in the Neolithic period (allegedly) there was no alphabet or writing, so we were both confused how the Bible was supposed to be written some 4000 - 5000 years before the invention of the alphabet. But let’s not let facts get in the way of a good heckle.
Alex dealt with Wayne for some time, and then Wayne must have been on repeat because once again he went back to the Neolithic argument. It was at this point I jumped in and began to deal with the heckling.
I asked Wayne for proof of the Bible being written then, and his best argument was, “Genesis says there was a talking snake and unicorns”. But then his argument changed slightly to say that the oral tradition began in the Neolithic times.
When I challenged Wayne on these points and made an apologetic showing how unicorn, doesn’t have to mean a mythical one horn horse, but rather it could be a one horned animal and that the talking snake was actually Satan talking via the snake. I concluded by saying for you to disprove the Genesis account, your main argument has to be against God, you have to disprove Him.
Well that sent us on another round of heckling. Wayne the atheist started to talk about how some things are immoral etc. So I asked him on what basis does he make a judgement on something being immoral? His reply was that society determines what is right and wrong. So I took him a step further and said, “What if one society condones child rape, is that ok?” And Wayne replied by saying that it is universally wrong. Now he had an issue, how can right and wrong be determined by individual societies and yet there still be absolutes?
This was a question Wayne was unwilling to answer. So I put to him, “To say that something is immoral requires there be a universal moral law, which is not tainted by our own society values, if that is the case then there needs to be a moral law giver, who is outside of our domain, that is the being we call God. For there to be right and wrong, there must be one who determines right and wrong. An atheist cannot have a moral basis apart from God.”
At this stage Wayne was happy to let another heckler take over, this heckler had the deep theological thought of “What happens to the souls of cars when they die?” To which I simply replied, “Well that depends if they run on LPG or Petrol”.
The rest of the heckling for the night was fairly tame. We had some good one to ones and many tracts were handed out.
Praise God for a good evening.
View photos from the outreach, here.
The following is from Ryan Hemelaar about a certain conversation he had:
Doctor S backslides from atheism?
On Saturday, I got into a conversation with "Doctor S" from the Brisbane Atheist Group. We started talking about the Ontological argument - specifically Plantinga's formulation of it. Not sure what that is? Read it below:
- It is possible that a maximally great being exists.
- If it is possible that a maximally great being exists, then a maximally great being exists in some possible world.
- If a maximally great being exists in some possible world, then it exists in every possible world.
- If a maximally great being exists in every possible world, then it exists in the actual world.
- If a maximally great being exists in the actual world, then a maximally great being exists.
- Therefore, a maximally great being exists.
A maximally great being would a necessary being, therefore if he can exist is some possible world, he must exist in every possible world (because he's necessary), including our own. Doctor S admitted that the argument is logical and he knows of no way of refuting it. So I asked whether he now believes the conclusion of the argument. He answered, "I'll have to go home and see whether anyone else has refuted the argument." I responded, "If no one has, will you then believe it?" He answered, "No, because it doesn't mean that no one has been able to refute it and just can't find it." So I said, "This shows you actually have a vested interest in not believing in God because you are unwilling to believe under any circumstances. For this argument is logical with its premises supported, so therefore it is not just a matter of the conclusion possibly or probably following from the premises, it means that the conclusion to the argument logically and necessarily follows."
After a bit of further discussion, he said, "I can admit there is a maximally great being, but that doesn't mean a 'God'." I asked, "But is not a being who is omnipotent, omniscient, omnipresent, omnibenevolent, and so on, 'God'?" He refused to admit this. He tried to maintain that admitting that there is a maximally great being does not mean he is no longer an Atheist. I disputed this point with him, letting him know what is the standard definition of atheism in the field of Philosophy (according to the Stanford Encyclopedia of Philosophy) - it doesn't mean lacking a belief in God, it rather means the belief that there is no God.
He then went on to try and deny logic to get around the predicament he was in, but I pointed out to him that logic is the basis for all rational discussion and so he cannot do that.
Soli Deo Gloria!